Archive for the 'Christology' Category

Joseph’s paper as promised! Thanks Joe for the hard work on this and agreeing to post your work here as a KR Guest Author!

 


 

Judges 6 and the Hebrew Masoretic Vocalization of ADNY – Trinitarian Arguments Challenged

By: Joe Jerde

Key:

MS – Manuscript

MSS – Masuscripts

MT – Masoretic Text

TJon – Targum Jonathan

LXX א – Septuagint Codex Sinaiticus

LXX A – Septuagint Codex Alexandrinus

LXX B – Septuagint Codex Vaticanus

VetLat – Vetus Latina, Old Latin

Vg – Latin Vulgate

Introduction

Jesus is given many “titles”, or “designations”, in Scripture. Most of those titles are well known to Christians. However, from what I have seen, the exact meanings of those titles are not very well understood by many Christians.

In other words, some Christians do not understand the meanings of some of Jesus’ titles – and that can cause Christians to draw inaccurate conclusions about who Jesus actually is.

Of course, it stands to reason that followers of Jesus should want to have an accurate understanding of his identity. So, let’s examine some of the most common titles that are given to Jesus – and then explore what those titles actually mean.

To understand this term, one must also seek to understand other closely related phrases, like sons of men and children of men. Firstly, all of these terms are applied to mankind in general. These terms indicate the difference between God and the human race. The phrase son of man is the strongest way to distinguish between deity and humanity!

Psalm 115:16 (usage – children of men)
Consider the contrast between God and mankind: God dwells in heaven; man dwells on the earth.

Psalm 145:10 – 13 (usage – sons of men)
Here’s another contrast between God and mankind: God is big, strong, powerful and eternal; man is small, weak and temporal.

Well, it’s been quite awhile since I’ve posted an article here.  Far too long in fact.  I apologize for my hiatus. No real good excuses, just the usual things in life that pull us in all directions – job, kids, family commitments, home projects, watching too much football (yes I really do enjoy watching college and professional football – maybe too much), etc..  And probably the worst and certainly dumbest thing is just getting out of the habit.  Of course it seems that may be the case with a lot of my fellow KR contributors.  But let’s see if I can start a trend of coming back to the well here.  Let’s see if I can start off easy and work back into pushing out some fresh content for those have kept coming here and visiting the site.

In this clip that has been edited by Jeff Campbell (a basic unitarian and fellow facebook friend to many of us here on the KR blog), he takes a segment of a debate featuring Sir Anthony Buzzard & Joseph Good vs. Dr. James White & Michael Brown and then does his own video commentary on Dr. White’s points.

Basically in the debate, Anthony was presenting the terrific argument he has brought up for years, that Psalm 110:1 shows two different lords.  See the following links from Anthony for greater detail:

http://focusonthekingdom.org/articles/adonai.htm

http://focusonthekingdom.org/articles/adoni.htm

http://focusonthekingdom.org/113.pdf

I was taking a break from most everything when I was out-of-town on vacation last week. This week I’m taking a break from getting into the second section of my paper/series to post something I ran across on the web awhile back.  While I haven’t fully had a chance to dig real deep into this site’s content, what I have found I believe to be quite good.

The site I’m talking about is called “The Trinity Delusion” and you can find it at this address: http://www.angelfire.com/space/thegospeltruth/trinity.html

Sometimes Trinitarian apologists interpret Zechariah 12:10 as a reference to God being crucified. Here is the text as it appears in the New American Standard Bible (NASB):

Zechariah 12.10 (NASB)
I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.

Installment #7 in my “Common Sense” series.


Biblical Common Sense – Jesus – Two Adams

 

The Apostle Paul wrote in Romans and 1st Corinthians detailed comparisons of Jesus and Adam.  Paul even termed Jesus the “Last Adam”.  This is because he recognized critically important parallels between these two individuals.  Adam, the father of the human race brought death upon everyone because his disobedience took away the ability for humans to live eternally. The perfect obedience of the Last Adam, Jesus the Messiah, gave humanity a way to overcome death and live eternally as originally planned.

Back in Sept 2010, I presented some facts and stats about God. It became apparently clear that the Bible teaches that the Father, whose name, according to the OT, is YHWH, is the only God. The Father, the Son and the Holy Spirit are not all God subsisting in one Godhead. YHWH of the OT, of whom Jesus continually addressed as Father – He is the only God; therefore, we’ve come to understand that God is truly unipersonal, not tri-personal.

Installment #6 in my “Common Sense” series.

 


Biblical Common Sense – Jesus – Jesus was seen!

 

Throughout the “Original” Testament God goes out of his way to say over and over that He is the one and only God of the universe and that He alone is responsible for all of creation. But God also reveals something else there and then confirms it later in the New Testament. God says that he CAN NOT be seen by man. In Exodus 33:20 God flat out tells Moses that “no man can see me and live”. Then in the Gospel of John we have collaborating texts like “No man hath seen God at any time” (John 1:18) and “You have neither heard His voice at any time, nor seen His form” (John 5:37). And in 1st Timothy we have the added facts that God is “invisible” (1 Tim 1:17) and that He “dwells in unapproachable light, whom no man has seen or can see” (1 Tim 6:16).

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