In this clip that has been edited by Jeff Campbell (a basic unitarian and fellow facebook friend to many of us here on the KR blog), he takes a segment of a debate featuring Sir Anthony Buzzard & Joseph Good vs. Dr. James White & Michael Brown and then does his own video commentary on Dr. White’s points.
Basically in the debate, Anthony was presenting the terrific argument he has brought up for years, that Psalm 110:1 shows two different lords. See the following links from Anthony for greater detail:
Recently we had a discussion about the reliability of the New Testament. In past discussions also, the work of Bart Ehrman has been cited, especially his book, Misquoting Jesus. In a recent episode of the radio program, Unbelievable, Bart Ehrman himself has a discussion/debate with Bible scholar Peter Williams, who questions the validity of some of Ehrman’s points. You can listen to it HERE.
This is the fourteenth and final post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
If Danny isn’t convinced that Christ is referred to as “Master” in Jude 1:4 (despite virtually all the lexicons/dictionaries that disagree with him) I would direct him to 2 Peter 2:1 where despotes is also applied to the Lord Jesus. The Christian has “only” one Master (Jude 1:4) in heaven and as with God (Act 4:24) it applies “without qualification” to the Lord Jesus. Danny doesn’t believe that only really means only but it could mean another (others?). His attempt at defining (really redefining words) is necessary in order to deny the obvious – that Christ is God.
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This is the thirteenth post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
This debate has turned out to be an entirely different thing that what I had expected. I have debated Marc before, so it was not so much that I would have expected his arguments to be radically different, substantially, than what occurred in the first discussion. I was not, back in June to October of 2006 as focused on his methodology of debate. And I should probably say that he did not, at that time, follow the approach he has taken in this contest—at least not to the degree to which he has done so in the present discussion. I’ll say more on that momentarily.
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This is the twelfth post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
1. “Unique”
In 1 Corinthians 15:23-28, first, the Father who “subjected all things unto Christ” in the present is excepted from being made subject to Christ. Marc confusedly insists ed when he insists that exclusive terminology in the Scripture must stand “without qualification” in a context like Jude 4, when other biblical teaching does establish exceptions. All-inclusive language can be excepted (e.g. see marriage differences in Mark 10:12 and Matthew 19:9 defines
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This is the eleventh post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
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This is the tenth post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
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This is the ninth post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
Marc:
This new phase of the discussion is upon us. I hope my questions are understandable. And I hope you can respond in a thorough way as may be necessary. Please note that we do not have full space to respond to the questions we leave for one another unless we do so either in the Comments or in our closing statements (We should have thought about that when we were making the rules for the discussion!)
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This is the eighth post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
I think we all can see the lack of value in quoting scholarly sources without providing explanation for the meaning of the sources. Once a theological concept appears in a word it becomes the responsibility of the person using the word to define it clearly so that the reasoning behind the selected scholarly texts can be explained, so that the readers, particularly in a debate, can see the different points of view and argumentation used to establish singular points. Scholars often are appealed to as final authorities on a subject. They are not. Readers are finally responsible for what they choose to embrace. Let me illustrate.
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This is the seventh post in a moderated debate between Biblical Unitarian Danny Dixon and Trinitarian Marc Taylor. A complete list of posts can be accessed here.
1. The title “First and Last” is of course not simply “one theological statement with one theological truth”. Besides denoting that Christ is Eternal it also refers to His power and majesty.
a. Mounce: The word appears in Revelation in the phrase “beginning and end.” This theologically rich phrase articulates the power of God (Rev. 21:6) and Christ (22:13), denoting both extremes of beginning and end along with everything temporally and spatially in between (Mounce’s Complete Expository Dictionary of Old and New Testament Words, End, page 212).
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