Weekly Teachings

Isaiah 41:5-16 I will strengthen you, I will help you. Isaiah 43:1-7 Yahweh will care for you now and in the age to come. Isaiah 44:1-8 Do not tremble, and do not be afraid. I am with you. Psalm 27:1-10 Fellowship with Yahweh and focus on Him eliminate fear. 27:11-14 Focus on the Kingdom and the promises of God eradicates fear. Psalm 34:1-22 When David was confronted with fear for his life, he sought Yahweh who delivered him from all his fear. Psalm 118:5-16 Yahweh is for me; I will not fear. What can man do to me? Romans 8:26-39 This is a logical presentation to encourage unwavering faith and to dispel all fear. Everything is good; God and Christ are with us; and the Kingdom is coming. Do not fear: Psalm 56:4 and 11; 27:1; 23:4; 46:1; Romans 8:15; Hebrews 13:6; 2 Timothy 1:7; 1 Peter 3:13-15; 1 John 4:18; Revelation 2:10 Mark 5:36 Do not be afraid, only believe. Matthew 6:33 and 34

Deuteronomy 13:4 Respect and obedience are the right responses to Almighty God. Romans 13:1 Submission: wives to their husbands (Ephesians 5:22-24); children to parents (Ephesians 6:1-3); servants are to submit to masters (Ephesians 6:58); younger believers to their elders (1 Peter 5:5). Believers are to submit to leaders in the church (Hebrews 13:17), and all are to be subject one to another (Ephesians 5:21). Romans 13:1 and 2 If we do not submit to the laws of the government, we will be judged by those laws. All governments are a temporary necessity in this present evil age to maintain a semblance of order until God’s perfect Kingdom comes. 3-5 The word "minister" could also be translated “servant” as it often is in other translations. Hebrews 11:13 They were persuaded by God’s promises regarding His coming Kingdom to the degree that they determined their lifestyle accordingly. We are strangers today in this world because our citizenship is reserved in heaven as we await God’s coming Kingdom. Pilgrims are those on a journey to a holy place. Our pilgrimage ends when we enter the Kingdom of God. Strangers and pilgrims do not get all wrapped up in the affairs of the land in which they live. They know their home is elsewhere. 2 Corinthians 5: 17-21 As ambassadors, our citizenship is in God’s coming Kingdom, and we are sent to represent this Kingdom to the world. 1 Peter 2:11 and 12 "Visitation" should be translated “observation.” The day of observation for unbelievers is today. 1 Peter 2:13-17 Submit yourselves to every ordinance of man. Romans 13:6 and 7 Governments cost money; therefore, they levy taxes. Mark 12:15-17; Matthew 17:24-27 Jesus showed Peter that God would give provision to do what is right in obeying the financial demands of the government. Romans 13:8 God does not want us to owe anyone because indebtedness may place us in a compromising position to be controlled. 1 John 3:16; 4:11 We owe love because God loved us, and He commands us to love others. Love is the fulfilling of the Law. Romans 13:9 and 10 Romans 13:11 and 12 We are to maintain an awareness of the urgency of our times. Romans 13:13 and 14 We must acknowledge the time wasters and cast them off: Romans 13:14 Casting off and putting on are two separate actions that must be connected. Casting off without putting on is impossible, as is putting on without first casting off.

Romans 12:1 The beginning of the renewed mind is to have the honesty to acknowledge your sin or character defects. The Scriptures define sin and righteousness. Anger - Pro 14:29; 15:8; 16:32; 19:11, 19; 22:24, 25; 30:33; Ephesians 4:26, 27, 31 Laziness “ Proverbs 6:6-11; 10:3-5; 12:27; 13:4; 18:9; 19:24; 20:4; 24:30-34; 26:13-16; 2 Thessalonians 3:10 and 11 Drunkenness “ Proverbs 20:1; 23:20, 21, 29-35; Ephesians 5:18-20; Genesis 9 -Noah and Ham; Leviticus 10 - Nadab and Abihu Lying “ Proverbs 12:17-22; 19:9; 21:6; Ephesians 4:25; Revelation 22:15 Romans 12:1 and 2 After we acknowledge our sin, we humbly ask God for help. Romans 12:3 We can change our thinking by putting on God’s Word. Matthew 4:1-11 Memorize the correct Word and speak it to the temptation. Ephesians 4:17-32 The renewed mind is the key to godly living and abundant living.

1 --“ Written to those who have passed into the spiritual realm, Christ is your Lord. We are not seeking the new life; rather, we have it and now are to manifest it. We must keep seeking spiritual matters while avoiding the earthly. What we really have is a daily reprieve contingent on the maintenance of our spiritual condition. 2 --“ Use your will and self determination to set your mind. 3 --“ The impulses and longings of our self-centered life died; therefore, they no longer have power over you. You can do it! 1 John 4:4; Philippians 4:13; Romans 8:37 4 --“ We already have the promise but not yet the reality. We are other world minded. 5 --“ “Immorality” is the Greek word “porneia” and is mostly translated “fornication.” Our society today is oblivious to God’s Word on this subject. Fornication includes premarital sex, extramarital sex, homosexuality, and sex with children or relatives. 6 --“ The wrath of God refers to judgment in the age to come. So, if you are involved in immorality, stop it. You have the ability to stop by seeking what is above. 8 --“ With our new life, we are different, so stop all the nonsense. 10 --“ Put off the old, and put on the new. If we seek the things above, pray, strive to live this right way, a new attitude will be given us without any thought or effort on our part. It just comes; that is the miracle of it! Romans 6:1-6; Ephesians 4:21-24 The new you is God-like. 11 --“ Do not believe the lie. You have Christ in you. He is all and in all. 12 --“ Behavior in relationship to others is not the same because it’s not all about you. Heart of compassion --“ Ephesians 4:17-20 Jesus taught in Luke 10:25-37, compassion Philippians 2:1-ff Kindness --“ Ephesians 4:31 and 32 Colossians 3:13 --“ Forgive. Let it go now. You can do it! 14 --“ Above all else, love. 1 Corinthians 13:13 15 -17 --“ Be thankful. 23 --“ Whatever you do, do it heartily unto the Lord.

1 The doctrine of substitution and identification is we died with Christ, we were buried with Christ, we were raised with Christ, we ascended with Christ, and we will be gathered with Christ when he returns. What we seek determines our thought life and activity. 2 You determine to think about spiritual matters rather than worldly things. When Jesus was on the cross, Psalm 22 was on his mind. 3 2 Corinthians 5:15-17 Old things have passed away. Philippians 3:12 i.e. David’s child 4 Christ is coming back; keep your eyes on that day. 5-9 We haven’t the time in the swiftly moving moments of this life for the nonsense of sinful behavior. This conduct was ours because we were self-centered. 10 We have the choice of the old self or the new self. The new is created in the image of God. Ephesians 4:20-24 The new self is created to be like God in righteousness, holiness, and truth. Live like God. Colossians 3:11 Everyone has the same new life. 12 The new lifestyle has these qualities: compassion, kindness, humility, gentleness... 14 Love is the perfect bond of unity (Philippians 2:1-11). Love is everything! 15 Let peace rule (Philippians 4:4-9). God will provide peace if you ask and seek, so much of our anxiety is rooted in our unwillingness to allow God to be in charge. John 14:27 You have been given peace. 17 Do you want a blessed life? Be thankful. Psalms 105:1 and 107:22

Psalms 46:1-3 No matter what calamity may befall us, Yahweh is present to help. 7 --“ No matter the roar, Yahweh is with us. 10 --“ Anxiety, fear, racing thoughts, etc. avail nothing; rather, be still and know. KJV - Be still, and know that I am God NET - He says, "Stop your striving and recognize that I am God! NJB - Be still and acknowledge that I am God, supreme over nations, supreme over the world. Deuteronomy 31:1-8 Yahweh goes with you; there is nothing to fear. Hebrews 13:5 and 6 I will never leave you nor ever forsake you. 2 Chronicles 14:1-15 Four important actions to acknowledge: 1) eliminate idolatry, 2) stop trying to figure things out on your own, 3) know God will help, 4) pray and ask for help. 15:2 Yahweh is with you when you are with Him! 4 - Because they turned to Yahweh, He let them find Him. 15 --“ They sought Him earnestly, and He let them find Him. Yahweh is present, but only those who seek Him know it. 1 Chronicles 28:9 To Solomon, the same promise Jeremiah 29:11-14 The promise has always been the same. Deuteronomy 4:25-31 Matthew 7:7-12 Do you want God in your life? Yahweh is with us, and if we seek Him, He will allow us to find Him.

Exodus 6:6 and 7 What does God want? Deuteronomy 7:6 Ezekiel 36:23-28 In the end, God’s dream of a holy family will be fulfilled. Galatians 1:1-4 God, our Father 3:21 This section speaks to the Jews who wanted to continue in the Law. The purpose of the Law was not to bring righteousness. 24 The Law was a tutor until Christ came. 25 Now that Christ has come, we no longer need the tutor. 4:1-7 Because of Jesus, the Jews can have an entirely different relationship with God. He is their Abba Father if they accept Christ as Lord. Ephesians 1:1-3 God is our Father, and He is the God and Father of our Lord Jesus Christ. 1:15-17; 3:14; and 5:20 We pray to our Father in the name of Jesus Christ. 2:11 We were Gentiles, not the people of God. 12 We were separate from Christ, excluded from citizenship, strangers to the covenants, had no hope, and were without God. 13 We are brought near by the blood of Christ. 15 Jesus took everything out of the way that separated us from God and Israel. 18 Through him, we now have access to the Father. 19 God is our Father, and we are in His household. 22 We are now God’s habitation.

Psalm 4:1-8 Either God is, or He isn’t. The trustworthiness of Yahweh is our meditation, not the trials and tribulations. Whatever we ponder magnifies and influences our faith. Psalm 31:1-24 An excellent example of prayer by a believer in distress. Psalm 37:1-11 Trust, delight, commit, rest, cease, and be humble. God has your back. Psalm 40:1-17 There is only one way up and out of our troubles, and that is to trust in Yahweh. Psalm 115:1-18 Trust in Yahweh. Psalm 125:1-5 Proverbs 3:1-12 The first step in trusting Yahweh is the acknowledgement of our inability to handle life on our own. This means we will be stripped of all pride and surrender to His ways that are so much better than ours. Isaiah 26:1-4 Controlling our mind to focus on Him is the beginning of trust. Romans 8:28-39 We have every reason in the Scriptures to have trust in Yahweh.

The Feast is called Booths, Tabernacles, Sukkot, and Ingathering and is one of the three pilgrimage feasts the men of Israel were to observe by going to Jerusalem to celebrate. The feast begins five days after the Day of Atonement and at the time the fall harvest had just been completed. It was a time of joyous celebration as the Israelites acknowledged God’s continued blessing in the current harvest and remembered His provision and protection during the 40 years in the wilderness. Leviticus 23:39 “ The 15th of the seventh month called Tishri was usually late September to mid-October. 40-44 “ The 8th day became a separate holiday known in Hebrew as Hoshanna Rabba (in English, “the Great Hosanna”). Deuteronomy 16:1-8 “ Passover and Feast of Unleavened Bread were in remembrance of leaving Egypt. The feast was also a type for Jesus’ sacrifice as the Lamb of God. 9-12 “ The Feast of Weeks, later called Pentecost, was designed to celebrate and remember they were slaves in Egypt. The feast was also a type for Jesus’ sending the holy spirit after he ascended. 13-15 “ The Feast of Booths was a time of rejoicing and remembrance of their time in the wilderness after leaving Egypt, and as of yet there has been no fulfillment. 16 and 17 “ For three feasts they were to go up to Jerusalem and celebrate annually. Deuteronomy 31:1, 2, 9-13 “ Every 7 years during the Feast of Booths, they were to read the Law. The 7th year was the Sabbath year when the land rested and debts were forgiven. The 50th year was the jubilee when everyone returned to their family land (Leviticus 25). 1 Kings 8 and 2 Chronicles 6 “ Solomon brought the Ark of the Covenant into the Temple during the feast of booths. Since the ark (like the Israelites) was under a tabernacle, it was fitting for Solomon to wait 11 months after the Temple was finished to dedicate it during the feast. The year was also a Jubilee year when all the lands of Israel were returned to the people and all debts forgiven. 2 Chronicles 6:32 and 33 “ Solomon included foreigner Gentiles in his prayer. Ezra 3:1-7 When the people returned from captivity to rebuild the Temple, they celebrated the Feast of Booths, so again it was connected with the Temple. Nehemiah 8: 13-18 “ Again they celebrate the feast of booths. Jesus may have been born during the feast of booths. John 7:37-39 Jesus prophesied about the outpouring of the spirit during the Feast of Booths. Zechariah 14:1-ff “ When Jesus returns Feast of Booths will again be celebrated. He will enter the Temple like the ark did in the time of Solomon. The Scriptures will again be read for all the world to hear, and it will be a time of Jubilee when Israel receives the land of their fathers and all debts will be forgiven.

3 aspects of love: 1) God’s love for us, 2) our love for Him, 3) our love for others Romans 5:5-10 The proof that our hope will not disappoint is God’s love poured out in us. Christ died for us when we totally did not deserve it. As we experience God’s love for us, the ugly beliefs about ourselves will disappear. Romans 8:14-17 “Abba” is a term that expresses warm affection and family confidence. Galatians 5:13-16 The ability to love others as God has loved us comes with the holy spirit. The walk of the flesh is self-centered, without concern for God or others. The spirit enables us to love others genuinely like God loves. Philippians 1:12-20 Paul’s transformation and subsequent life are held up in Scriptures as examples for every believer to follow. He did not take the acts of others personally because he did not believe lies about himself. 1 Timothy 1:13-16 Love, joy, and peace are the fruit in someone who believes truth and is influenced by the spirit of truth. Anger, jealousy, revenge, self-doubt, condemnation, “poor me” attitude, etc. are the result in someone who believes lies about himself, others, or God. Matthew 6:1-4 The motive for service to others is vital. 1 John 4:9-11; 19 Our love for others is due to God’s love for us. It is God-directed. 1 John 3:16-18 The spirit makes possible a fuller realization of God’s love for us and equips us to love Him and to love others as Christ loved his disciples. 1 Corinthians 13:1-3 All service is to be centered in love. 13 -- “But now faith, hope, love, abide these three; but the greatest of these is love.”

Ephesians 6:10 Jesus has the victory. 1:19-23; 2:4-6 We are united with Jesus. 6:11 and 12 We are in a multidimensional sin war. 2:1-3 The three fronts we face are: 1.) the world, 2.) evil supernaturalism, and 3.) the flesh. 6:13 We need the full armor of God so as to not become discouraged and quit. 14 Loins girded with truth -- The two aspects of truth are 1.) doctrinal, and 2.) personal. Two dangerous common doctrinal lies are "saved by works" and "once saved, always saved." Personal lies like "I am no good," "I am a loser," ugly, stupid, damaged, unlovable, undesirable, inferior... cause overpowering negative feelings and unbelief. Breastplate of righteousness -- 4:21-24 Two aspects of righteousness: 1.) faith of Christ, and 2.) walking righteously 6:15 Feet shod with peace -- Two aspects of peace: 1.) faith of Christ, peace within, and 2.) walking with peace without. 1.) 1:2; 6:23; 2:14-17, and 2.) 4:1-3; Matthew 5:3-9 6:16 The flaming arrows of the evil one are propelled at us through the flesh, the world, and demons. 6:17 The helmet of Salvation -- 1:9-14 The flesh, the world, and the demons will be destroyed when Christ comes back -- part of our hope. 6:17 The sword of the spirit which is the word of God (4:17-25)

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When Adam sinned, he and all of humanity that followed lost innocence, life, and godliness. God’s plan for man’s redemption with the blood of Jesus is centered in His justice and righteousness. The beginning of understanding why the blood is understanding God’s justice Deuteronomy 32:3 and 4 – One of Yahweh’s holy attributes that distinguish Him as the only true God is justice. Psalm 99:4 – Yahweh is the one who determines righteousness, justice, and equity and as such He is the ultimate authority and enforcer. Psalm 89:14 – He is the supreme judge qualified by all that He is – just, righteous, loving, merciful, gracious, long suffering…. Psalm 97: 1and 2 – The foundation of Yahweh’s holy sovereignty of heaven and earth is justice and righteousness. He had to redeem man justly. i.e.The foundation of the church Leviticus 6:1-7 – According to God’s standard for justice, restitution, punishment, and sacrificial atonement are required with sin. Who taught the child about justice that he would react with “hey that’s not fair why does she get a cookie and I don’t?” From childhood we humans long for justice and can become outraged when we detect injustice. Why are we entertained when the bad guy gets what he deserved or when the good wins? The sense of justice seems to be in our DNA; howbeit, our interpretation of what is just may be tilted “a little” from time to time. Genesis 9:6; Exodus 21:12; Deuteronomy 5:17 – The just consequence for murder is death. Leviticus 24:17-23 – Justices requires an equitable consequence for a wrong doing. God, not man, determines what is reasonable and right. What is required to right Adam’s wrong losing innocence, life, and godliness? Jesus, a man born like Adam sinless had to endure all the unrighteous temptations of the devil yet not sin and surrender his innocent life in our place. He was the necessary restitution, punishment, and sacrificial atonement Romans 5:10-ff – Adam’s sin caused death and the loss of eternal life. One just like him’ a second Adam had to surrender his life as payment. God determined the standard necessary to regain what was lost by Adam, the requirement for restitution, punishment, and sacrificial atonement. In the Old Testament with the animal sacrifices, we see a shadowy type of the just requirements to regain what was lost, the death of an innocent for the sin of the guilty. Adam lost innocence, life, and godliness. Romans 3:23-25 – “Propitiate” is to cause to be favorably disposed, appease, conciliate. “Propitiation” is any action which makes a ruling power more lenient toward the offender. The fit of candy to an injured or angry sweetheart. Hebrews 2:17; 1 John2:2 and 4:10 Romans 3:26 – God is just and the justifier.

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2 Corinthians 5:14-21 – Jesus gave himself a sacrifice for us so that we can now live as a sacrifice for him and for God. Romans 12:1 – Your holy sacrifice that is acceptable to God and is spiritual service of worship is living for Him and no longer for self. 2 – The how of living for Him is not be conformed but transformed by the renewing of the mind. 3 – The how of renewing the mind is thinking the right way. 4-8 – Serving others is part of our worship of God. 9-21 – Live love and steer clear of selfishness and worldliness. Hebrews 13:10 – “Altar” by metonymy is used of the sacrifice of Christ. The Jews were still offering animal sacrifice, not understanding or accepting the sacrifice of Christ. Due to their unbelief, they had no right to eat. 11 – Exodus 29:14; Leviticus 4:1-12; 16:27 What happened under the old covenant was a temporary solution for their sin and an example/type for Christ. 13 – To the Jews, he is saying to leave the city and the old sacrifices connected with the old covenant and accept Christ’s sacrifice. Leave the old, even if there is reproach. For non-Jews, leave the old life, get outside the city, the life that everyone else is still involved in. 14 – Everything here and now will come to an end, but there is a city coming in the future. 16 – The true and appropriate sacrifice today is that of praise, thanks, doing good, and sharing. 1 Peter 2:5-12 – We do not offer animal sacrifices but spiritual sacrifices. We proclaim the excellencies of Him. We praise Him, thank Him, and tell others of His greatness. Philippians 4:10-20 The sacrifice of giving is well-pleasing to Yahweh.

Genesis 4:1-8 The first offering reveals there is a right and wrong way to offer. Hebrews 11:4 Abel offered a better sacrifice than Cain because he did it in faith. Faith is connected to obedience and obedience to instruction. Abel did what he was told; Cain did not (1 John 3:12). Many have followed the way of Cain (Jude 1:11). The life of the animal was sacrificed. Genesis 8:20 The offering had to be a clean animal, and God provided the sacrifice (6:19-7:3). Offerings done right are a soothing aroma (8:21) to Yahweh. Two very significant aspects are: 1. offered as vicarious and substitutionary expiation for people’s sins, 2. a type for man’s eternal expiation with Jesus. Genesis 15:8-18 First introduction of God’s fire Leviticus 1:1-3 Male without defect 4 – Laying hands on the animal, the offerors identified with the sacrifices as their substitutes. The sinful lives of the Israelites were committed to the animals, and the acceptability of the offerings was transmitted to the Israelites. 5 – The offeror killed the animal making an unforgettable impression that innocent life was killed for the guilty life as a substitute. The priests had to make the offering on their behalf. Blood was an important part of the sacrifice. 8 – God gave very specific instruction on how to do the sacrifice. Fire completely consumed the sacrifice signifying the sin was completely annihilated. 9 – When done right, the sacrifice is a soothing aroma to Yahweh (vs. 13, 17; 2:2, 9). 1 Peter 1:18 and 19 A lamb unblemished and spotless, the blood of Christ Romans 6:1-11 Christ is our substitutionary sacrifice. Hebrew 9:11-14 Jesus, the high priest and the sacrifice Revelation 5:9 By his blood Matthew 3:11 Baptized with fire Ephesians 5:1 and 2 Jesus was that sweet-smelling savor.

Genesis 41: 50-52 The name of Joseph’s second son was Ephraim, which means “God has made me fruitful in the land of my affliction.” We have the tendency to determine who or what is the cause of our affliction, and indeed, there can be merit to this thinking; however, there also can be wrong conclusions and damage by such thinking. Joseph’s mindset was the best − looking for God’s help and blessing. 45:1-8 Every day, Joseph did the next right thing by keeping God first, and in the end, all things worked out for good. He could have easily felt sorry for himself and blamed God for his circumstances 50:15 Joseph maintained his godly attitude and saw things the right way. What the devil intends for evil, God can use for good if we are faithful and patient. Psalms 25:1-ff The waiting room at times can be more difficult than the treatment room. Psalms 27:14; 37:24; 130:6 Waiting on God has everything to do with our understanding that He is in charge and we are not Isaiah 30:18; 40:31 Lamentations 3:21-26 No matter how bad our current situation may be, God is still our portion and refuge. Romans 8:18 We need to make these comparisons. 2 Corinthians 4:17 and 18

Romans 8:28 A statement of truth that is ours to claim Romans 8:37-39 God’s Word should become our declaration, our God-given entitlement. 2 Corinthians 9:8 God is our sufficiency, not this world, the government, or people. Philippians 4:13 Memorize and repeat often, especially when you are in difficult circumstances. The horrors of war were part of their entire life from their birth. Every year, month, and day, they heard of the approaching of the fierce barbaric enemy that was coming closer and closer. The friendly forces diminished day by day until eventually they were unable to defend the capital city. The enemy climbed the mountain and scaled the walls and descended upon the defenseless city wounding, killing, stealing, burning, and destroying everything these 4 boys knew. The horrifying realties of war assaulted their senses; they smelled the fire, saw the murdering, tasted the destruction, and felt the overwhelming pain of the loss. In the days that followed, they watched as the conquerors took control, killing all that opposed them and organizing the exile of the few select to march out of their city, country, and life. They were dismayed and terrified when they were included into the ranks of those forced to leave. Daniel 1:8-21 In all their austere adversity, they stayed faithful to Yahweh, and He blessed them in their negative circumstances. Daniel 2:12, 13 Darkness and death were at their door. 17 and 18 They turned to God. 27 and 28 Daniel glorified Yahweh. 46-49 In their difficult world and life, God provided for them; yet, they still lived in Babylon. 3:16-18 No compromise Romans 8:28 The context does not indicate we will have no adversity. 18-25 The sufferings of this present time are not worthy to be compared with the glory to come, but the suffering is still here. 2 Corinthians 9:6-12 God is our sufficiency in difficult times. Philippians 4:12 and 13 The great secret

Genesis 6:1-7 The Hebrew word translated “renown” is “shem” and most often is translated “name.” In the time of Noah, men were busied making a name for themselves rather than glorifying the name of the Lord. Genesis 11:1-9 “Let us make for ourselves a name” was the concern rather than glorifying the name of Yahweh. Devastation was caused in humanity due to his self-centered desire to make a name for himself. Deuteronomy 32:1-4; Psalm 113:1-ff The name of Yahweh is to be praised, exalted, glorified, and held on high. Genesis 12:1-7 Abraham was one of three great men that were given a great name by God. 1 Chronicles 17:1-14 God promised David that He would give him a great name, and indeed that is exactly what happened. Matthew 1:1, 17 Abraham and David represent the two great covenants, the Abrahamic and Davidic covenants, and Jesus represents the new covenant and the fulfillment of all the covenants. Philippians 2:-5-6 The serpent, Eve, and Adam all strived to have equality with God; Jesus did not. 7-11 God gave Jesus a name that is above every name, and everyone in heaven and earth will bow before him. Revelation 3:12 Jesus will be given a new name when the Kingdom comes. Isaiah 7:14 His name will be Immanuel. Perhaps this is part of his new name. Isaiah 9:6 He was never called these appellations. Perhaps when the Kingdom comes, he will. Revelations 2:17 Do not be concerned with making a name for yourself; rather, glorify the name of Yahweh and Jesus.

“How are you doing?” he asked. The response, “I am very busy so I’m doing good.” Conversations like this one are not uncommon in our very busy world today. We have connected busyness with doing well as if it were some kind of virtue. With all the advance information and communication technology available, it seems we should be less busy. As we begin a New Year, taking time to consider how we spend our time and what keeps us so busy would be prudent. Romans 13:8-14 – The most important concern is always love. How do we spend the precious moments of our life, centered in selfishness or love? 1John 4:11 – Debt promotes slavery the only thing we should owe is love because of God’s love for us we owe it to love others. 1Thessalonians 5:1-11 – We are to “awaken from the sleep” of indifference, hard heartedness, or antipathy that selfishness brings. We are tempted to waste our lives busied with activity of nothingness. Actives that waste our life and time are often center in self and not love for God or our fellowman. The salvation that will be realized when Christ returns is closer now than when we first believed. 1Peter 4:7-11 – Sober is possessing properly controlled faculties, even-tempered, well balanced. Time is needed for prayer, meditation, reading, serving and giving. Ephesians 5:1-18 – Dissipation is the process of slowly disappearing or becoming less; the act of using all or a lot of money, time, etc., in a foolish way; behavior that shows you are interested only in pleasure, money, etc. 19-21 – Be busy in godliness and helping others to do the same. 1Corinthians 7:25-35 – Live for God. Isaiah 58:13 and 14 – The Sabbath was not just a Mosaic ordinance it is far more as it was instituted at the creation as a pattern for godly living.

Luke 1:26 - Gabriel and Mary 1. Gabriel is mentioned in Daniel 8:16; 9:21; Luke 1:19; and 1:26. 2. Gabriel stands in the presence of God (Luke 1:19). The Greek word for “stands” means to wait before a superior. 3. Gabriel is one of only two angels named in the Bible. The other is Michael. 4. The Bible doesn’t call Gabriel the “archangel.” The Book of Tobit (of Catholic and Orthodox canon) identifies the angels as archangels, by tradition not the Bible. 5. Gabriel looks like a man. The name Gabriel means “man of God” or “strength of God.” 6. Gabriel scares people. 7. He anticipates Jesus. Gabriel relays prophecy concerning “Messiah the Prince” to Daniel. He tells Zacharias that John the Baptist will be a forerunner before the Lord, and he tells Mary that her son will be called “the Son of the Most High.” Matthew 1:18-25 Angel and Joseph Mark 6:3 – Jesus had four brothers and at least two sisters. 23 – Isaiah 7:14 - Immanuel means “with us is God.” Luke 1:41-45 – Elizabeth and Mary 46-56 – This section is called the Song of Mary or the Magnificat (from its opening word in the Latin translation). 1 Samuel 2:1-10 – It may be that Mary on her four days’ journey to Elizabeth brooded over the story of Hannah and then uttered her own inspired praise. 2 Samuel 7:26 Luke 1:39-45 – Elizabeth, moved by spirit; 67-79 – Zacharias, filled with spirit; 2:25-32 – Simeon had the spirit upon him; Mary is not said to have the spirit’s influence. The young woman, Mary, must have understood the Scriptures well. 46 – Psalm 34:3 47 – Hab. 3:18; Isaiah 61:10; and Psalm 35:9 48 – Psalms 136:23; 138:6 49 – Psalm 111:9; Isaiah 57:15 50 – Psalm 103:17; Exodus 20:6 51 – Psalms 98:1; 89:10 52– Psalms 75:7; 147:6; 107:40 53 – Psalms 107:9; 34:10 54 – Psalm 98:3 55 – Psalm 105:42 Luke 2:1-7 Birth of Jesus 8-20 - Shepherds

Luke 1:67 – Zacharias’ words are inspired by God, and they primarily pertain to the Messiah. 68 – A common feature about prophecy is to speak in the present about things that have not yet happened. Jesus was still three months from birth. 69 – He speaks of Jesus, not John, because of the reference to the house of David, and John was from the house of Aaron. 1 Chronicles 17:1-ff; Psalm 89; Jeremiah 33:19-32 71 – Quoted from Psalm 106:7-12 75 – The two important Kingdom covenants connected with the birth of Jesus are the Abrahamic and Davidic, and both are mentioned in this prophecy. Genesis 22:15-17 – God promised, cut a covenant, and swore to Abraham that He would fulfill the promise made all relating to the coming Kingdom. 76 – The prophecy turns to John. Malachi 3:1 79 – Isaiah 9:1-7 The prophecy ends by returning to the coming of the Messiah. Luke 1:41-45 – Elizabeth and Mary   46-56 – This section is called the Song of Mary or the Magnificat (from its opening word in the Latin translation).   1 Samuel 2:1-10 – It may be that Mary on her four days’ journey to Elizabeth brooded over the story of Hannah and then uttered her own inspired praise.   2 Samuel 7:26   Luke 1:39-45 – Elizabeth, moved by spirit; 67-79 – Zacharias, filled with spirit; 2:25-32 – Simeon had the spirit upon him; Mary is not said to have the spirit’s influence. The young woman, Mary, must have understood the Scriptures well. 46 – Psalm 34:3 47 – Hab. 3:18; Isaiah 61:10; and Psalm 35:9 48 – Psalms 136:23; 138:6 49 – Psalm 111:9; Isaiah 57:15 50 – Psalm 103:17; Exodus 20:6 51 – Psalms 98:1; 89:10 52 – Psalms 75:7; 147:6; 107:40 53 – Psalms 107:9; 34:10 54 – Psalm 98:3   55 – Psalm 105:42

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1:1 – The faithful ones in Christ Jesus are saints; holy ones. 2 – Grace is God’s favor. We have peace with God and, therefore, peace within our souls. Romans 8:5-9 - when we are hostile with God, we have hostility within us. 2:14-17; 4:3; 6:15 – We can have peace with our fellow man even if he wants war. 1:3 – Jesus has a God and Father; he is not his own God. [vs. 17] We are blessed with every spiritual blessing. 4 – Many are called, but only the faithful ones are chosen. 5 – The kindness of God allows us to be His children. 6 – God has freely bestowed His grace upon us so we should praise Him. 7 – The price has been paid to free us from sin. We are forgiven. Colossians 1:12-14 9 – We have been blessed to know and live what has never been known before. 14 – With all the many blessings that are ours now, the greatest is yet to come. 2:1- 7 – From dead in trespasses and sins to seated in the heavenly places by grace, we have so much to be thankful for. 12 – It is vital for us not to forget where we came from so we stay moving in the right direction with the right attitude. 13 – We are brought near by the blood of Christ. 14-17 – Christ is our peace and has given us peace. We are no longer excluded but intimately included into the family of God. 22 – Each of us is part of the habitation of God. His abode is no longer the Temple in Jerusalem or any church building, rather in each and all of us. 3:1-12 – The mystery hidden from the ages is now revealed, and we are part of God’s eternal purpose.

Psalm 32:1 and 2 – One chief characteristic of Hebrew poetry is repetition. Repetition serves the important purpose of reinforcing the message by stating a similar or identical for in different ways. Simply stated, in the least common denominator, sin is disobedience. Forgiveness is freely and graciously given regardless of whether it is for transgression, sin or iniquity. 3 and 4 – Metaphorical language magnifying the depth and intensity of his despair, hopelessness and the meaninglessness of life apart from the grace of God. 5 – Three simple steps to receive forgiveness 1) acknowledge the sin, 2) stop hiding it, and 3) confess it. Psalm 139:23 and 24 – Rigorous honesty with ourselves is necessary, or he will continue in life, afflicted with sin and its consequences. The temptation to hide and not deal with sin is common however, we must not succumb to it. 32:6 – The time of repentance is always now! Many records in the scriptures indicate that the time of repentance can run out for people like in the day of Noah. 32:7 – Life is sweet for the penitent sinner. 32: 8-10– If we allow God to instruct, teach, and guide us we will have the wisdom to live godly lives. 32:11 – Be glad in the Lord and rejoice. Psalm 38:1 – David knew that God would be dust and rebuking him in anger and disciplining him. 2-4 – God's rebuke penetrated deep into his being. Not all sickness and unrest are due to sin; however, health and peace can indeed be influenced by sin. 5 and 6 – David did not have an “oops, I sinned” attitude; rather, he deeply sorrow all day long because of his sin. 7-10 – When we enjoy fellowship with God, our hearts are filled with joy, peace, and love. On the other hand, this quietness of heart is sin’s result. 11-14 – He received no help from friends or family. 15 -21 – Sin, Satan, is as a roaring lion or a ravenous wolf, we will be devoured without the help of God. Psalm 51

Psalms 145:8-9; 103:8 – “Compassion” and “mercy” are used interchangeably in both the Old and New Testaments. Compassion is sympathetic consciousness of others distress together with a desire to alleviate it. Isaiah 30:18 – Yahweh longs to be gracious to you. Micah 7:18 – God delighted in mercy (compassion). 2 Chronicles 16:9 – Eyes of Yahweh move to and fro. Exodus 34:6 – Compassion is the first trait God wants us to understand about Him. Deuteronomy 4:31; Nehemiah 9:17, 31; Psalms 78:38; 103:8; 111:4; 112:4; 116:5 Matthew 9:10-13; 12:1-7 – Jesus knew that God desired compassion rather than sacrifice and lived his life accordingly. Hebrews 2:17 and 18; 4:14-16; 13:8 – Jesus remains compassionate. Matthew 5:7; Colossians 3:12 – We are to be like God and Jesus by having compassion for our fellow man.

Romans 16:17 – Paul warns them as he does in every epistle regarding those within the church that cause divisions over wrong doctrine. 2 Thes. 3:6; 1 Timothy 1:3; 3:6; 4:1; 2 Timothy 3:14; 2 John 1:10; and Matthew 7:15 “Hindrances” is from the Greek word skandalon, a stick or bait in a trap (Romans 14:13). 18 – Philippians 3:18 and 19; 1 Timothy 6:3-5 They may talk about the Lord, but they do not serve him; rather, they serve their own appetites. 20 – The God of peace - 15:33; Phil. 4:9; 1 Thes. 5:23 God is concerned to preserve harmony among His people and protect them from divisive influences. Jesus came to destroy the works of the devil [1 John 3:8]; however, he still is at work until the Lord returns. Genesis 3:15 The devil’s destiny foretold Matthew 8:28 and 29 They knew their end, so they desired to destroy Jesus. Revelation 12:1-17 A vision that gives an overview of history past and future. Revelation 20:1-15 The devil’s future 2 Corinthians 11:1-15 Eve was told lies about God’s words just as we are today because there is a devil. Ephesians 6:10-18 The spiritual warfare is real requiring our constant vigilance. The spiritual forces are patient and will wait until you let down your armor. Romans 16:20 The grace of our Lord Jesus Christ – 2 Corinthians 13:14; Galatians 6:18; 1 Thes. 5:28; 2 Thes. 3:18; and Revelation 22:21

Romans 15:1 – The standard of our conduct is not our own happiness or gratification, but the welfare of others. Philippians 2:3-7; 1 Corinthians 10:23-24; 9:19-23; 13:5; Romans 14:1; and Galatians 6:1-2 – Lovingly serving others is not optional behavior if we want to walk with God. 3 – Psalm 69:1-21 is about the Messiah. He continued in sacrificial love even though he was rejected by those he served. He sought Yahweh’s help. 4 – This verse can be viewed as a parenthesis. The Old Testament is the underpinning of the New and provides necessary information regarding the doctrine of Christianity. Quoting Palm 69 and others that followed prove the statement. 5 – Verse 5 relates back to 3 by quoting Psalm 69. We learn how Jesus persevered and find encouragement therein. We must be able to bear reproaches if we are to have unity. We must not forget the lessons of Romans that preceded (like the ungodly nature of man explained in chapters 1-3 and the fight that all of us have set forth in chapters 5-8). 6 – The quintessential to Christianity is that we together glorify God. 7 – “Therefore” relates back to all that proceeded, receive one another with open arms. Welcome one another with kindness, as Christ also received you with open arms, welcoming you to the glory of God. We are clearly commanded not to have a hypocritical, judgmental attitude or an attitude of superiority over a brother. 9 – Paul continues to address the severe problem that plagued the early church and ultimately destroyed it – that is the loving acceptance of the Gentiles by the Jews and eventually the Jews by the Gentiles. Ephesians 2:11-22 confronts the Gentiles like Romans did the Jews. Romans 15:9 – Psalm 18:49 10 – Deuteronomy 32:43 11 – Psalm 117:1 12 – Isaiah 11:10 and 11 13 - 14:17 – If this was their reality, there would be no strife and contention. 14 – Paul shows why he wrote the epistle and states his confidence in them. He expresses his deep interest in their welfare, though he had never seen them. 24 – Paul does not say that his principle object was to visit the church at Rome, much as he desired that, but rather to stop in on his way to accomplish his greater purpose, to preach the gospel in regions where Christ was not named. 25 – Acts 19 and 20 26 – 1 Corinthians 8 and 9

Romans 13:1 – In order to stay constantly living for God, we must have the right mindset and proper behavior in relationship to the kingdoms of this world. Subjection is very common. Wives to husbands (Ephesians 5:22-24), children to parents (Ephesians 6:1-3), servants to masters [employees to employers] (Ephesians 6:5-8), younger to elders (1 Peter 5:5), and believers to church elders (Hebrews 13:17). Husbands tell wives to worship. Parents tell children to steal. Employer tells employees to lie. Church leadership tells people to have sex. Government tells clerk about marriage licenses to homosexuals. Daniel 3:18; Daniel 6:10; Acts 4:18-20; 5:29 Deuteronomy 13:4 Submission in human relationships is commanded, but never when it breaks God’s commandments. We must obey God rather than man. Romans 13:2 If we do not submit to the laws of the government, we will be judged by those laws. By no means is God saying to us that worldly governments are holy or that their reign is equitable, fair, and right. Governments are a temporary necessity in this present evil age to maintain a semblance of order until God’s perfect Kingdom comes. The main danger was that the early Christians would err in refusing submission, even when it was proper, rather than in undue conformity to idolatrous rites and ceremonies. Daniel 2:21; 4:17, 26, 34, 35 By God’s permission or appointment, those in office obtain their power. God often claims and asserts that He sets up one and puts down another. Romans 13:5 – The word “minister” could also be translated “servant” as it often is in other translations. Kings, presidents, governors are God’s servants just as Pharaoh, Nebuchadnezzar, and Cyrus were. They were not serving us because they understood God’s Word and believed it, but because God is almighty and the supreme ruler of the earth. 7 – Mark 12:15-17; Matthew 17:24-27 8 – God does not want us to owe anyone because indebtedness may place us in a compromising position to be controlled or influenced by someone other than Him. Genesis 14:21-24 Abraham refused to be indebted to the king of Sodom when he was offered great wealth. Nor would he accept the land to bury Sarah without paying, so he remained free from obligation to anyone other than God 1 John 3:16; 4:11 – We all love because God loved us, and He commands us to love others. Romans 13:12 – We are to maintain an awareness of the urgency of our times. Each day, we are one day closer to his return or our death, whichever comes first. Ephesians 5:14-16 – We cannot afford to fall into a lackadaisical slumber and squander the time we could have with God. Romans 13:14

1:14 and 16 - The Romans lived in a world with the prevailing habit of judging. 3:10-27 We have nothing to be prideful about. 8:28-39 We must believe and claim who we are and what we have in Christ. 1 Peter 5:5-9 Young people are even more vulnerable to pride. Romans 12:5 - No one else can do that which you can do because you are unique. 1 Corinthians 12:12-25 and Ephesians 4:11-16 God says that the function we render in the body is unparalleled and absolutely needed. We may not feel important or needed, but feelings are not the criteria for truth, God is. 6 - God has given each of us the spiritual ability to serve in the body by His grace. 1 John 2:9-11; 3:14-18; 4:10-12, 19-21 We cannot separate loving God from loving our brother. We do not want to forfeit our relationship with our Father because we refuse to love our brother. 9 - The Greek word for “hypocrisy” was used to describe an actor on stage, someone who impersonates, someone who’s playing a part. We are often tempted to go through the motions of Christian service without having our hearts into it. Rather than being Christlike, we act Christlike. “Abhor” and “cling” are two words with contrasting commands. “Abhor” is to shrink away from with horror and “cling” means to hold fast, to be glued together. 10 - Christians are not to live for themselves but for our Father and His family. “Give preference to one another” implies a reaching out to help others. We live in an age where self-absorbed estrangement is very common. Yet, we are told by God not to conform to this age but instead to be transformed. Philippians 2:3–5 11 - Serving the Lord has everything to do with loving others. 12 - When serving others, we may be vulnerable to disappointments and setbacks. At times, the very people we serve may turn on us and attack; hence, we experience tribulation. Some think that if they remain isolated and uninvolved, they will be less vulnerable, but castle living is not God’s will. The antidote to tribulation is to focus on the hope. 2 Corinthians 4:17 and 18 13 - Involvement with others is not optional, rather according to God mandatory. 16 – Compassion and empathy are the way of Christ. 1 Corinthians 12:25 and 26 21 – We are to love and leave the responsibility for justice and vengeance to the only righteous judge, God. “Heap burning coals on his head” is an eastern idiom. One person in the village would rise first and start the fire for the village. A boy then would take burning coals in a piece of pottery, balanced on the top of his head, to all the households. Not only was it a kind gesture to others, it was a pleasant task for the boy because, in cold morning air, the coals warmed him. Your spiritual service of worship Not conformed to this age Rejoice and hope Be transformed by renewing Persevering in tribulation Not to think more highly Devoted in prayer Think soberly as God has dealt Contributing to the needs of the saints Love and serve one another Practicing hospitality Get busy serving Bless those who persecute, not curse Love without hypocrisy Be compassionate to others Abhor evil Not prideful rather humble Cling to good Never pay back evil with evil Be devoted to one another in love Live peaceably Prefer one another Avenge not yourselves Do not be lazy Feed your enemy Be diligent and fervent Overcome evil with good

Romans 9:29 is quoted from Isaiah 1:9. Israel was under Assyrian invasion. If God had not spared a remnant among them, all would have been wiped out. 9:30 - 10:21 – The Gentiles responded to the message which assured them of their acceptance by God on the ground of faith, and it was reckoned to them as righteousness. The Jews (for the most part) continued to pursue the path of legal righteousness, seeking acceptance with God on the basis of their law-keeping, and yet never attained their goal. 32 – Isaiah 8:13-15; 1 Peter 2:8 33 – Isaiah 28:16 10:1 – Paul understood their state of mind more than most. An unenlightened zeal for God was exactly what he himself had before he met the risen Christ. The ways – the way of law and the way of faith – are illustrated by quotations from the Pentateuch. 3 – Philippians 3:9 4 – The word “end” (telos) has a double sense; it may mean goal or termination. Christ was the goal at which the Law aimed, Matthew 5:17. And the Law’s requirements are fulfilled in Christ. 5 – Leviticus 18:5 6-8 – Deuteronomy 30:11-14 10 – Believing and confessing is the order of both logic and experience. The two clauses say essentially the same thing, believing and confession are inseparable as is justification and salvation. 11 – Isaiah 28:16; 9:33 13 – Joel 2:32 10:14-21 – The world-wide proclamation 18 – Psalm 19:4 19 – Deuteronomy 32:21 20 – Isaiah 65:1 and 2 11:1-29 – God’s purpose for Israel 11:30-36 – God’s purpose for the world